Religious participation Essay

Women atomic number 18 more than likely to attend church, and more likely to say they belong to a church, so their religiosity emphasises consignment and membership (Jacklin 1970s) however this point was criticised by early feminist who consider women also have a strong religious belief and its farcical to say their religiosity only extents to commitment and membership, these f moldors exist as they atomic number 18 trying to set a good example for their family through providing some some other form of secondary socialisation.Another reason for womens more oldime in holiness is due to a concept introduced by milling machine and Hoffman who claim that because of differential coefficient socialisation, girls being socialised to be passive and to act more traditionalistic and conservative, therefore their more religious. Due to things such(prenominal) as gendered language and subjects at schools e. g. child care women are warmed into the traditional nuclear family ideologi es and acting as mechanism of Parsons warm bath speculation taking on the expressive subprogram.Another reason is a biological reason due to males higher testosterone levels religion doesnt provide them with satisfactory answers during times when they require salvation e. g. absolute scantness therefore their more likely to take a pro-active approach such as crime. A second reason mentioned by Miller and Hoffman id differential roles and thats the fact women have different positions to men in baseball club, women in paid work are given a second-class status even after the womens liberation movements in the 1970s, prejudice is quieten strong within rationalised culture of paid work e.g. women cant trump their glass ceiling therefore all the high powered jobs are male occupied. Due to this females are discriminated against in a socially sexually attractive manner as they are again given the traditional family roles e. g. women frig around a 9 month maternity leave compared to men who labour 2 weeks women through stereotypical views are given the expressive role involving the private sphere. However these points have been criticised as the economy over the past years has become increasingly more feminised just like other aspects of decree and the superstructure e.g. education, these have been refereed to as the gender-quake. Neo-Marxist Zertsky would argue that women are acting as part of the safety-valve in order for the exploitation of the subject-class to continue, this is way capitalist society controlled by the oppressor has enforced such ruling-class ideologies into peoples stick outs. Another reason for womens more involvement in religion is due to primary socialisation, role models.They were belike raised by a mother who placed emphasis on religion, due to observeing marginalised and going through a crisis of life as they were in a time of uncertainty (not knowing how to raise their chills) therefore through the theodicys of religion which a cted as a tonic of boldness for them they were given a guide. Another fact to consider is that women simply live longer then men, therefore during times of loneliness they turn to religion as it provides them with a sense of community, and those who migrate to other countries religion allows pagan transition (Bruce).Marxist feminist Beauvoir recognises the unjust situation of women in society and argues they are being doubly-exploited. Beauvoir believes that religion provides a theodicy of dispirivelege for women providing them with a sacred cover and acting as a bulwark against anomie (Berger) is a postmodern society. Stark and Bainbridge argue due to the compensation that religion provides, exchange theory, women feel more secure about life on earth as they defer their gratification.